The expression used in the Periplus M.E. has attracted a certain amount of attention. It is generally held to mean ‘a legal mart where foreign trade was officially allowed and taxed’ : and this translation has sometimes been made the ground of comparison with the treaty ports of China or the échelles of the Levant. On closer examination of the usage of the Periplus M.E. it seems difficult to accept this meaning, and possible to suggest another.

A very brief, uncritical and rather gossipy presentation of the views of Romero on the nature of philosophy, man, spirit and culture.--J. A. B.

A series of lectures, directed to philosophical laymen, tracing the effects of secular philosophy on religious doctrines. Relevant reflections by Spinoza, Kant, Hume, Nietzsche, James and Santayana are briefly and sensitively discussed.--J. A. B.

Chapter 47 contains a sentence which has been the subject of a good deal of controversy and is manifestly corrupt. In the codex it reads as follows: κα τοᾁτων πνω μαιμᾃτατον θνος Bακτριανν π βασιλα οσαν διον τπον κα 'Aλξανδρος ρμηθες π τν μερν τοᾁτων ρι τοȗ Γγγον διλθε κτλ. Attempts have been made to connect this sentence with the rulers of the Kushan dynasty. It has even been suggested that οσαν represents Kονσαν : the suggestion naturally won no acceptance, (...) but one may point out that in any case it failed to attack the real difficulty, which lies in the words διον τπον On that essential point, the views of recent editors have both varied and combined. (shrink)

For Miss Sewell our apprehension of the world is basically through myth. Art, language, and even mathematics, rightly understood, are kinds of myth. This book centers upon those poets and biologists who share common goals by virtue of their use of the primary form of myth, i.e., "world-language." The major part of this book deals in these terms with such thinkers as Bacon, Linnaeus, and Rilke.--J. A. B.

An attempt to develop a method for the social sciences based upon a "field theory" of "logico-functional integration of elements" as opposed to older thoroughly monistic or pluralistic approaches. Professor Lins' emphasis upon the unity of the sciences, and his insistence that they use similar methods for the solution of similar problems, produce a rather artificial dialectic in his treatment of the social sciences, and allow him to draw rather trivial conclusions. --J. A. B.

"This book presents a theory of the nature of things," and counsel in respect of the practical objectives of men. The former marks no advance over the Milesian Pre-Socratics; the latter lacks even the merit of being grounded in a "hard-headed" materialism. --J. A. B.

What follows is a discussion, in three parts, of the African concept of ubuntu and related issues. In the first part of the discussion J.A.I. Bewaji assesses an essay by W.M.J. van Binsbergen on Ubuntu and the Globalisation of Southern African Thought and Society (2001). In the second part Bewaji reviews M.B. Ramose's African Philosophy through Ubuntu (2002). And in the third part Ramose responds to both Bewaji and Van Binsbergen. Although Ramose disagrees with some of Bewaji's comments and interpretations (...) – especially with regard to the thesis on which ubuntu is, according to the former, founded (i.e. “that ontology proper is a rheology”) – both Bewaji and Ramose agree that Van Binsbergen's critique of ubuntu philosophy, and specifically of Ramose's explication thereof, is untenable. S. Afr. J. Philos. Vol.22(4) 2003: 378-414. (shrink)

Solmsen presents an interesting discussion of Aristotle's physical theory. He considers each topic, such as genesis, time, the infinite, in terms of Aristotle's similarities and differences with Pre-Socratic and Platonic thought. His results are piece-meal because "Aristotle himself does not investigate each topic of his physical system with his mind focused on a final synthesis of all major conclusions."--J. A. B.

The purpose of this pamphlet is to formulate the problems of, and to stimulate thought and discussion on, the concept of the public interest. The authors present a number of common and current theories on the nature of public interest, its relation to earlier, similar ideas, and its significance as a part of political theory.--J. A. B.

An extraordinarily stimulating work, in which Prof. Conger presents his "hypothesis of epitomization." According to this theory the natural world is divided into three basic realms which are ordered in a number of complex ways. Logical and mathematical entities form realms also, and are epitomized by a "chronogeometric" realm which provides a relational system that constitutes the "milieu" of the natural world.--J. A. B.

Following a distinction of the sciences into exact and inexact, based on the kinds of methods and reasoning processes involved in explanation and prediction, the authors briefly develop the peculiar method of the inexact branch, with special emphasis on the systematic use of experts in the formation of limited scientific generalizations, and on the use of simulated experiments.-- J. A. B.

A single lecture setting forth the authors's view of excellence as "creative insecurity."--J. A. B.

A textbook intended largely for beginning students in ethics. In a very interesting concluding chapter, Prof. Garnett presents and justifies his own view of the meaning of ethical terms and of the nature of moral principles. One section of the book is as unusual as it is valuable: it contains collections of opinions on such practical problems as marriage and the family, right of property, and war.--J. A. B.

According to Thalheimer the proper method of metaphysics is first to define clearly "existence" or "reality," and then to test all the things one can think of against this definition. One can thus come to a decision as to whether or not these things exist. It is in this sense that his metaphysics is "existential." "In the tradition of the Seventeenth Century system builders," this work develops a thesis stated in the author's published doctoral dissertation of 1920. --J. A. B.

Introduction: The Dutch Euthanasia Act states that euthanasia is not punishable if the attending physician acts in accordance with the statutory due care criteria. These criteria hold that: there should be a voluntary and well-considered request, the patient’s suffering should be unbearable and hopeless, the patient should be informed about their situation, there are no reasonable alternatives, an independent physician should be consulted, and the method should be medically and technically appropriate. This study investigates whether physicians experience problems with these (...) criteria in medical practice.Methods: In 2006, questionnaires were sent to a random, stratified sample of 2100 Dutch physicians . Physicians were asked about problems in their decision-making related to requests for euthanasia or assisted suicide after enforcement of the 2002 Euthanasia Act.Results: Of all physicians who had received a request for euthanasia or assisted suicide , 25% had experienced problems in the decision-making with regard to at least one of the criteria of due care. Physicians who had experienced problems mostly indicated to have had problems related to evaluating whether or not the patient’s suffering was unbearable and hopeless and whether or not the patient’s request was voluntary or well considered .Discussion: Physicians in The Netherlands most frequently reported problems related to aspects in which they have to evaluate the patient’s subjective perspective. However, it can be questioned whether placing emphasis on these subjective aspects is an adequate fulfilment of the duties imposed on physicians, as laid down in the Dutch Euthanasia Act. (shrink)

By B2 we denote the σ-ideal of all subsets A of the Cantor set {0,1}ω such that for every infinite subset T of ω the restriction A∣{0,1}T is a proper subset of {0,1}T. In this paper we investigate set theoretical properties of this and similar ideals.

A re-evaluation of the function of the proofs of God's existence in Thomistic metaphysics. O'Brien's purpose is to "remove the debris of historical and individual deviations on the question of God's existence and rediscover the metaphysical approach indicated by St. Thomas himself."--J. A. B.

A sensitive and intelligent inquiry into the nature of mysticism, with special emphasis upon the question as to whether mystical experience is subjective only, or can reasonably be said to refer to an objective reality. There are also careful and valuable discussions of the relation of mysticism to religion and ethics, and of its implications for logic, language, and a theory of immortality.--J. A. B.

A quasi-genetic account of language, intended to be based on an analysis of the science of psychological language and of theories in psychology. Scientific terms are defined in terms of invariant usage. "Protocol statements" are taken as the bulwark of this science. Their definition of psychology: "the study of animal movements and human speech." --J. A. B.

This book contains ten excellent essays on symbolism, its nature and function in art, society, religion, science, and psychoanalysis. Six of the essays were originally in 1958 in a special issue of "Daedalus"; of the remainder there is a selection from Whitehead's Symbolism: Its Meaning and Effect, and three original contributions of value, of which Erich Kahler's essay on "The Nature of Symbolism" is outstanding.--J. A. B.

Five interesting essays on problems associated with "teaching values" in colleges, by educators in various fields. The discussions arise from an awareness of a crisis of values in our time, and are intended to formulate explicitly the responsibility of higher education in respect of this crisis. The question as to whether virtue should be taught is discussed and affirmatively answered; the remainder of the volume is concerned with presenting findings as to whether virtue can be taught, and if so, how (...) it can be taught. The genuinely Socratic question, i.e., what is virtue?, is perhaps understandably avoided, but its avoidance must render these other discussions highly tentative.--J. A. B. (shrink)

An attempt to set forth a single principle, i.e., truth, as a standard of value in terms of which all problems may be dealt with. The book provides an excellent negative illustration of the value of a thorough grasp of traditional philosophy. --J. A. B.

The author argues that only the Aristotelian-Thomistic philosophy of act and potency can adequately account for the data of modern atomic physics.--J. A. B.

A comprehensive study of Plato's last and most difficult work. Professor Morrow's theme is that in the Laws Plato is applying his basic principles to the precise historical conditions of his time, out of consuming interest in the moral and political development of mankind. The concept of the "mixture" or "mean," as developed in the Politicus and Philebus, is treated as the key to the philosophical interpretation of the Laws, law itself being the "limit"; human nature, the natural environment, and (...) existing laws and customs, the "unlimited." Prof. Morrow places the weight of his interpretation on the latter, since a determination of the actual character of Greek institutions, as Plato knew, seems essential to a correct analysis of the "composite" institutions we find in the Laws.--. (shrink)

"This book contains ideas to develop interdisciplinary and transdisciplinary views on economy and society. It aims to disseminate heterodox ideas on various subjects related to economics and global society. The book is organised in six parts. Part 1 contains the key lectures of Backhaus on the concept of state sciences and of Klamer on the importance of culture for economics. Parts 2- 6 contain successively contributions in the areas of economic paradigms and theories, population and society, corporate issues, environment, and (...) international relations. Examples of the content are: - the changes of family life cycles due to the rise of non-traditional households; - subjective and objective inflation rates after the introduction of the Euro; - the economics of genetic engineering; - the contribution of foreign direct investment to the economic development of host countries; - the inaccuracy of economic models applied in places characterized by extreme income disparities; - the improvement of political and corporate governance; - evolutionary thinking and emission trading; - freedom and order in the European Union; - the reform of social policy in Europe. The book provides interesting creative multi-disciplinary ideas with respect to various topical issues concerning the contemporary global society. It is highly recommended for economists and social scientists in search of broad views on social science and society.". (shrink)

Mr. M. P. Charlesworth seems to have been too sceptical when he remarked that ‘the names of the Indian princelets given in the Periplus are unidentifiable, or rather too easily identifiable with any one, to be of any use’. Actually, the ruler mentioned in ch. 41 is identifiable beyond reasonable doubt, and his date is practically certain.

SummaryPedigree structures of 161 uncle/niece-aunt/nephew and 4420 first cousin consanguineous marriages registered during the 19th and 20th centuries in two large and very different Spanish regions have been analysed and their genetic consequences evaluated. The frequencies of the different pedigree subtypes within each degree of relationship were quite similar in both populations despite significant heterogeneity in inbreeding patterns. The mean X-linked inbreeding coefficient for each type of cousin mating was calculated and compared to that expected for autosomal genes. The effect (...) of genealogical structure on theFx/Fradio was compared to different cultural populations worldwide. Preferentiality and avoidance of close consanguinity along with specific types of pedigrees are discussed on the basis of premarital migration and sociocultural rules still deeply rooted in certain human groups. By admitting that the observedFxcoefficient is usually higher thanFin most human populations some remarks have been made in terms of population genetic risk. (shrink)